What Will You Let Go Of?

LettingGo by Mr Littlehand

Many parts of life are a process of letting go (or, at least they are to get through them in a healthy way). Having children means letting go of the self you were before children, and letting go of your privacy and “me time.” Raising children means gradually letting go of what you expected/planned they would be like so that you can see and enjoy who they are. Looking for a new job means letting go of the understanding of self as being part of the company you are leaving, and the idea that they can’t function without you. And there are so many more examples.

Sometimes, this process of letting go, or aparigraha, involves things that you expect to let go of. For example, all parents understand that they need to let go of their children some when the children start school. But, sometimes, it turns out that what you thought was not about letting go really is, or the letting go is really about something different.

Recently, I’ve been experiencing two “letting gos” that I didn’t realize were happening until they were (there are actually four, but I am going to only discuss two here).

After an odd conversation with a medical practitioner who didn’t really know me, I decided to grow my hair. This is a big deal because I’ve been bald for 15 years. I don’t really know if my hair will grow (due to autoimmune disease, which is why I shaved it in the first place), but I’m giving it a try. I went into this not realizing how much letting go it would require. The understanding of myself as a bald woman has apparently become very deeply ingrained over the last decade and a half. It’s a big part of my identity and has come to symbolize, for me, things beyond hairstyle: buddhism, rejection of gender standards, individuality, etc. As I watch my hair grow (very very slowly), I’m struggling with how to let go of this part of who I have been for a long time. It’s interesting to me, because I expected it when I cut my hair, but didn’t realize it would happen when I started growing it.

In a second experience of unexpected letting go, I’ve had an ongoing increase in body struggles over the last year. This has resulted in a range of things including, but not limited to, decreased strength and range of motion, reduction of fresh fruits/veg in my diet, and increased fatigue and tremors. The combination has had an interesting impact (and I probably mean awful) on my understandings of self as yogi. A few years ago, when I completed yoga teacher training, I felt so strong. I had a 5-6 day a week practice and it was kickin’. Headstands, handstands, arm balances, I was developing new abilities all the time. My diet was very sound, with about 80% raw food. I was meditating regularly. There have been a lot of changes in all of that. I’m finding it challenging to adjust my understanding of self as a yoga practitioner with a very different practice – very challenging. I didn’t expect this to happen, yet is has.

Despite the struggles that I’m having right now on my physical yoga practice, I know that yoga is a good way to practice letting go, and finding out what you need to let go of. The act of taking a pose and scanning the body and mind to see where the resistance is to moving into the pose is helpful and instructive, and good practice for the letting go we have to do in so many other arenas.

So, I keep practicing, because that’s what it is, right?

Learning to let go should be learned before learning to get. Life should be touched, not strangled. You’ve got to relax, let it happen at times, and at others move forward with it. It’s like boats. You keep your motor on so you can steer with the current. And when you hear the sound of the waterfall coming nearer and nearer, tidy up the boat, put on your best tie and hat, and smoke a cigar right up till the moment you go over. That’s a triumph.
~ Ray Bradbury, Farewell Summer

Relaxing In, Not Pulling Away

cold outside

Photo by J. Haynes

The last few weeks have given me several reasons to think about how much more difficult most challenges in life become when we struggle with them in an attempt to get away, rather than relaxing into them and figuring out how to live with the situation.

For example, it’s been cold in NJ. It’s been quite cold for NJ. I know that, when I go out in the cold, my first impulse is to clinch all of my muscles, especially the muscles in my face and shoulders. But, if I can get myself to stop that, to relax my muscles and notice the sensation of cold rather than just reacting to it, it seems less awful.

In another example, I spent a few days in the hospital in January, while my family was on vacation in Orlando. The first night/morning, I was in enough pain that I didn’t really have room to ponder or fret. Then, as the docs started to get that under control, I found myself getting increasingly more sad and anxious at being away from my family, without my own doctors, in a place I wasn’t familiar with. I think that stress actually began making the pain worse. Once I talked myself down from there and worked on (not 100% successfully) accepting the situation, my body was able to calm and that definitely helped.

I could give you more examples from my life, but the point I want to make here is how much yoga helps to build this ability. In a yoga asana, meditation, or pranayama practice, a very important aspect is to find the ease in the midst of the effort. It’s not the same thing to clench a muscle as it is to use a muscle. Breath retention isn’t as distressing if you can calm the mind and ease into it. Holding a pose for several minutes in a yin class becomes much more pleasing when you can stop fighting against the stretch. In this way, among others, a yoga practice is an excellent practice for the rest of life.

In struggling against anguish one never produces serenity; the struggle against anguish only produces new forms of anguish.
~ Simone Weil

Pick Your Yoga Practice by Meagan McCrary – A Book Review

I was recently contacted by New World Library publishers to do another review of a yoga text for them. Because I have had a good experience in the past with their works, I agreed. What follows is that review. I would have also made this a book giveaway, as I typically do with all promotional books reviewed, but I spilled an entire cup of coffee on the book, so sadly no one wants it now!

PickYourYoga_cvr.indd

The book is titled Pick Your Yoga Practice and is by Meagan McCrary. While there are chapters about the general principles of yoga and yoga philosophy, the primary focus is on describing a variety of yoga styles, so that the reader can find the one that best fits his/her own needs and preferences.

There are 7 yoga styles, each with its own chapter, discussed in detail in the book. They are Ashtanga, Iyengar, Kundalini, Integral, Kripalu, Bikram, and Jivamukti. An additional chapter considers “the best of the rest” and includes Acroyoga, Anusara, and Forrest, among others.

While there are a few small points here and there that I would alter (regarding the yoga styles about which I am individually most familiar), I believe McCrary does a good job of providing a basic sense of the styles of yoga she covers in this book. Readers are provided with the information necessary to guide their exploration of different types of yoga.

I would not recommend trying to read this text back to back, as I did, because things start to become very confusing, very quickly. Instead, it seems to me that the best way to approach it would be to being with informational/philosophical chapters, and then move to the “Styles at a Glance” chart provided in the front of the book. After selecting a potential style, the reader could then read that chapter carefully, perhaps sample that style with a class or video, and then move on to others that sound appealing. Basically, I would suggest this as more of a reference guide than a book to simply read.

I was interested (troubled?) to note the absence of Yin yoga of any type in the text (even in the “best of the rest” chapter). All of the styles of yoga here are asana focused and are yang based. Those looking for a restorative or yin practice will find little here.  Similarly, non-hatha yoga is considered very little (primarily only in relation to the Integral style). Bhakti yoga gets one paragraph there and a mention in a chart on page 8, as do raja, karma, jnana, and japa. While I understand the choice, I think that it might have been wise to somehow indicate in the title or subtitle that this is a book about hatha yoga, not so much the rest.

Generally, while I have some small issues with the book, I think McCrary has done an excellent job of providing a reference guide for hatha yoga styles that could be very useful for those beginning a hatha practice or looking to branch out into other styles. I don’t hesitate to recommend it.

Namaste.