Eating Vegan in San Francisco – Part 3 – VeganMoFo 16

Today wrapped up my vegan eating in San Francisco, because tomorrow I’ll be on the plan at the butt crack of dawn.  So, this is my final report on the trip.

I started the day off by taking a pass on breakfast.  I still felt a little full from last night when I got up at 5:00, so coffee was fine.  Around 7:15, I headed off for an Anusara yoga class (after a nice walk to get there).  The class was interesting, though I think I still need to process it somewhat.  It did make me feel like this back curve issue has got to be addressed if I’m going to be a good example for my yoga students.

When class was over, I walked a little more and headed to Herbivore restaurant.  Oh dear!  What another HUGE win (in fact, it might have been the vegan food win for the trip).  The menu was amazing and vegan and amazing, with breakfast/brunch/lunch choices and deserts.  After a long period of waffling, I settled on the vegan Thai iced tea and the bbq faux chicken sandwich with fingerling potatoes and a salad.  Wow!  Delicious and perfectly dressed with a creamy faux mayo, tomatoes, lettuce, a little onion, on a kickin’ sour dough roll.  Awesome.  And then desert accidentally happened, to the tune of vegan carrot cake.  Mmmmmmm!  I couldn’t finish, but I gave it what I had, you betcha!  My dining partner also loved the food and finished her meal with a vegan oatmeal cookie.

After lunch, she headed back to the conference and I went for another walk to Haight Ashbury.  Interesting.  It reminded me a lot of South Street in Philly, but with a few more head shops and a few more thrift stores.  I pawed my way through the items at several thrift stores, even though I’m not a shopping fan, just to see if some amazing find jumped out.  I did see a few things that I liked, but the prices were more “vintage” prices than “thrift” prices, so I passed on the purchases.

I started to walk back to the hotel, but realizing that it was 1,000,000 degrees out, I caught a bus half way there (and missed my stop, but hey, stuff happens).  After a shower (wow, did I need that), and a few minutes of air conditioning, we set off for the San Francisco Museum of Modern Art, where we saw a special exhibit on voyeurism and desire in photographic media.  It was startling and intriguing and appalling and wonderful and awful and I may have more to say about it in a non-food post later.

When dinner time arrived, I wasn’t sure I had really recovered from lunch, but was game to try out The Golden Era, an all vegan Asian restaurant in a “gritty” part of SF (it wasn’t really that gritty – people just kept describing it that way).  The choices were fairly standard for vegan Asian, but solidly prepared and the atmosphere was quite interesting.

So, that wrapped up my food adventure in San Francisco.  It was a slow start, but more than made up for with the later meals.  In conclusion, if you ever are in SF looking for a vegan meal, I highly recommend The Plant Cafe and Herbivore.  The Golden Era is also a fine choice if you are in the mood for that cuisine.

Thanks for reading!

L

Variety is the Shizz of Life, Yoga, Food – VeganMoFo Day 10

Saṃskāras – yeah, baby, who doesn’t love a good pattern, a groove, a habit?  We all have them, don’t we?  And they are comforting, productive, efficient (sometimes).  They are also stifling, wasteful, constraining (sometimes).  Desire for habit vs. spontaneity is a dialectic that everyone faces.  We all want some degree of constancy and regularity (even if we said “I will never do something the same way twice” that would be a habit, eh?), but we also want the  unique moments of the unexpected.  While we want both, often – it seems to me – we are reluctant to let go of the habits, the grooves, the Saṃskāras, to open ourselves to the possibility of the variation.  We cling to the expected and the usual, managing to shut out any opportunity for growth.  This happens in all parts of our life and our interactions with others.  We cling to people, to objects, to events, to routines.  We believe that we can’t function (or live?) without them.  But, if we can practice a little aparigraha (non-attachment) in our lives, we open up to so much more.

Thinking about it in life, generally, we like for our relationships with others to stay, and to a large degree we also like them to stay the same.  That is not too shocking for our happy relationships, because we love the people we are in them with, and we don’t want that to shift.  But, what does this stop us from experiencing?  Would change necessarily be bad?  Might it be ultimately better for one or both of us?  We also draw our circles of loved ones around us tightly to maintain them.  Who are we keeping out that might enhance our lives?  If we allow for a little change, a little variety in who we spend our time with or how we enact our relationships, it may be good for everyone concerned.  As a parent, I can say that it’s easy to cling to my image of who I visualized my children becoming.  But, if I can’t do that, how will I ever see or enjoy who they might really become?

In yoga, this applies as well.  We can easily develop attachments to certain types of practice (“I ONLY do Bikram!”) or to teachers or to poses.  We create habits of how we come into poses, get out of them, and respond to them.  We attach to having music (or not or what type).  We attach to how the class should be run, how the other students should react, and even the space in which the class is held.  Whew! That’s a lot of clinging.  When I first started practicing yoga, I had 2 “virtual” instructors that I was willing to “take” a class with.  Everyone else made me antsy. And then, when I began practicing in a real studio, I also selected a couple of instructors and would only attend class with them.  If I walked in and saw a sub, I immediately felt upset about it.  Over time, as the desire to practice more forced me to branch out a little, I discovered that there were things that I could “get” from each instructor that I would have missed without the variation. Now, even though I still have my favorites, I am pleased to see a sub, because I know that bit of variation will do something good for me.  Similarly, I used to clench up when I heard, “this is a new pose for this class.”  But, now I like it, because even if the pose is too advanced or doesn’t suit my body, I’m likely to gain from the practice of it.

And as for food… same thing.  I know a lot of people who have dietary restrictions or a specific eating plan (like veganism) who handle them by coming up with a menu of acceptable items and having them constantly.  Thinking about veganism specifically, though it certainly applies to others as well, that’s useful at first, because it makes it easier to maintain the plan, but we pretty quickly become bored by having the same items over and over.  That can lead to lapses or to giving up.  Imagine how hard it would be to maintain a vegan diet if you only ate salads (I know, a lot of omnivores thing this IS a vegan diet).  It would be near impossible.  Even if you have a large amount of foods in your arsenal, it is good to branch out a little more now and then by reading other people’s recipes (VeganMoFo is great for this), trying new food items (Kelp! Beets!), or combining things in a way that you never have before.  Even getting up in the morning and having a “dinner” item for breakfast can shake up your dietary day enough to help prevent cravings that are mostly about your tastebuds wanting to be entertained.  There is a whole world of food out there that can nurture and care for our bodies – that means there is likely to be plenty of variation to keep our mouths and minds happy without sacrificing any nutritional philosophy that we are trying to observe.

None of this means that we have to give up all of our routines.  After all, that is the meaning of dialectics – the two halves require one another.  Routine is good and variety is good.  Too much routine (or too much clinging to that routine) can be oppressive and too much variety (or too much attachment to spontaneity) can cause anxiety.  But, either way, we can be more mindful of why we have that routine, where it could stand to be shaken up, where the spontaneity has become a routine, and what we stand to gain by allowing for change – by engaging in more aparigraha.

What in your life, in your practice, or in your veganism do you (or will you) do to provide the variety that you crave and the constancy that you need without clinging too much to either?

L

Touch is Vital – So Why is it Difficult?


Studies overwhelmingly show that touch is good for us, and is important. In comparisons of prematurely born babies in ICU, cared for with equal diligence, those who received more skin to skin contact fared better than those who did not. There are certainly many other examples as well. Of course, touch isn’t always good, as intent makes a difference and some touch is nicer than other. But, even within the categories of neutral or positive touch, we respond differently based on our own personal backgrounds and experiences.

As someone who grew up in a cultural setting (southern Indiana) and family setting where touch was not extremely frequent – with some exceptions, my grandmother was always hugging, kissing, and patting – and who has a background including some very negative touch experiences, I find touch to be a challenge. I’m fine with children and will happily hug or pat any child willing to be so treated. I’m fine with animals; in fact I probably drive them nuts. It’s other adults that prove to be an issue. Even with my own adult family members, including children, I have to mentally “exhale” in order to get myself relaxed during a hug or a kiss. And, I certainly want my family members to hug or kiss me, but the actual event produces some physical manifestations of stress that I have to get around.

If you are wondering why I’m talking about this here, it is because of the relationship of touch to yoga. While not all styles of yoga have physical adjustments as part of the student-teacher relationship, vinyasa yoga does. So, both as a student and as a teacher-in-training, I’ve been working on issues of touch. When I first began yoga classes in studio, I actively selected instructors who either did not touch at all or who I felt very comfortable with and therefore thought I could manage the touch. Later, as I got accustomed to being adjusted in poses, I was able to branch out a little, but I still have to do that mental exhalation each time. Now, I’m finding in teacher training that adjusting others is going to be a challenge for me. When I move in to do a physical adjustment, I immediately have a sense that I have violated both my space and the space of the person I am adjusting. This creates tension in me, and I don’t actually think I should be touching yoga practitioners when I’m tense, because that feeling may transfer to them and work against the goal of the practice.

I suspect that this will change over time, because I do believe that physical adjustment in yoga (specifically) and touch (generally) are valuable in many ways. It’s just another area where I’ll need to “adjust” my attitude.

If you have experiences being challenged by yoga adjustments – as a teacher or as a student – I would love to hear about them and about how you work with the issue.

Namaste,

L